Ākonga will be able to define what PRIDE is and understand the history of queer liberation in Aotearoa.
Liberation
Conservative
AIDS
LGBTQIA+
Drag queen/king
Liberation - means being set free from unfair rules, control, or treatment. It’s when people fight to have the same rights and freedom as everyone else.
Conservative - means wanting things to stay the same and not liking big changes, especially in how a country is run or how people live their lives.
AIDS - stands for Acquired Immune Deficiency Syndrome. It’s a serious illness that happens when a virus called HIV (Human Immunodeficiency Virus) weakens a person’s immune system, which normally helps fight off sickness.
LGBTQIA+ - is a group of letters that stand for different identities and ways people feel about their gender and who they love. It stands for:
L – Lesbian (a woman who loves women)
G – Gay (a man who loves men, or sometimes anyone who loves someone of the same gender)
B – Bisexual (a person who loves more than one gender)
T – Transgender (a person whose gender is different from what they were told at birth)
Q – Queer or Questioning (queer is a word some people use proudly for themselves; questioning means still figuring it out)
I – Intersex (a person born with a mix of male and female body parts or chromosomes)
A – Asexual (a person who doesn’t feel romantic or sexual attraction)
The “+” is there to include everyone else who doesn’t fit into those letters, because there are many ways to be yourself.
Drag queen/king - Drag queens and drag kings are performers who dress up in creative and dramatic ways to put on shows, often involving dancing, singing, or acting.
For these lessons you will be working from your own booklet.
We learn about the history of PRIDE because it’s an important part of Aotearoa’s story. Just like we learn about wars, treaties, and protests, we also need to learn how people have fought for fairness, respect, and equal rights — including the rainbow (LGBTQ+) community. 5% of the adult population in Aotearoa are LGBTQ+, it is our responsibility to ensure their histories are told within our communities.
For a long time, people who were gay, lesbian, transgender, or part of the rainbow community were treated unfairly. Some were bullied, left out, or even arrested just for being who they were. However, brave people stood up and said, “That’s not okay.” They protested, marched, spoke out, and helped change the laws.
PRIDE history is about people being proud of who they are — and reminding us all that everyone deserves to be accepted and feel safe.
Ngāhuia te Awekōtuku was the first wāhine Māori to earn a doctorate (PhD) from a New Zealand university. Awekōtuku is in her 70s now, but in the 1970s she was involved in many activist groups in te Ika-a-māui.
In 1972, she was chosen to go to the United States to study how people there were fighting for gay rights and for Native American rights (called Red Power). But the US government said no to her visa because she was a lesbian. They unfairly called her “sexually deviant.”
Ngāhuia was angry, so she gave a powerful speech at the University of Auckland. She told students not to be afraid of who they were, and asked, “Who out there is brave enough to join me – and let’s start gay liberation!”
Soon after, a group of people met at Ngāhuia’s flat and created the very first gay liberation group in Aotearoa.
Her message spread quickly. When she visited Wellington and Christchurch, students there also started their own gay liberation groups at their universities.
Read the passage about Ngāhuia in your booklet.
Answer the questions about the text.
People like Awekōtuku and other queer activists kept trying to change unfair laws, but the movement was also about bringing the community together and helping people feel proud of who they were. They believed that the real problem was homophobia (when people dislike or treat others unfairly because they are gay) and strict rules about how people should live. One way to fight this was by “coming out” — telling others about being gay or lesbian. This helped people understand that being gay was nothing to be ashamed of and allowed people to live more freely.
Pictured here are partygoers at the 1964 Dorian Society Fancy Dress Ball at the Wellington Brooklyn Community Hall.
Since the beginning of time, LGBTQ+ people have existed across countries, cultures, and languages.
Across these different countries, cultures, and languages, gender diverse and queer people have many different names. Either to describe, empower or respect their personhood.
Try matching up the country/culture with the right terminology.
Takatāpui - Aotearoa
Fa'afafine - Samoa
Fakaleiti - Tonga
Māhū - Hawaii
Baklâ - Philippines
Mashoga - Kenya
Quariwarmi - Peru
Metis - Nepal
Read the 4 different perspectives of people involved in the Homosexual Law Reform Bill.
Answer the questions about these perspectives
People kept working hard to change the law to make things fairer for gay people. In 1985, a Labour MP named Fran Wilde introduced the Homosexual Law Reform Bill. This bill had two parts: one part would make it legal for men over 16 to have relationships with each other, and the other part would make it illegal to treat someone unfairly because they are gay.
There was a lot of public debate, and many people had strong opinions. In July 1986, the first part of the bill passed by a small number of votes — 49 said yes and 44 said no.
It took 16 months for the Homosexual Law Reform Bill to be discussed and voted on in Parliament.
The final vote happened on 9 July 1986. The bill passed by a small number of votes — 49 said yes and 44 said no. Two days later, the governor-general signed it, and the law started on 8 August.
Many gay and lesbian people, and their friends, celebrated the change. People who disagreed with the law were worried about what might happen. But for the first time, gay men in New Zealand could have relationships without being afraid of getting into trouble with the law.
The second part didn’t pass at the time, but in 1993 the Human Rights Act was changed so that it became illegal to discriminate against someone because of their sexual orientation.
This Coalition for Homosexual Law Reform poster was designed by Malcolm McAlister.
Petition for the Bill arrives at parliament.
Protestor being restrained at parliament.
What do you know already about AIDS?
How do you think the AIDS epidemic might have contributed to further discrimination of LGBTQ+ people in Aotearoa?
In June 1981, doctors in the United States noticed that five young gay men, who had been healthy before, became very sick with a kind of pneumonia. Later, this illness was linked to something we now call AIDS (Acquired Immunodeficiency Syndrome).
But the virus that causes AIDS, called HIV, had already been spreading quietly in different communities for many years — not just among gay people. If someone has HIV and doesn’t get treatment, it can make their immune system very weak. This means their body can’t fight off other infections, which can become very serious or even life-threatening.
Throughout this period, the fiery debate around homosexual law reform was also occurring. Both pro- and anti-reformers used AIDS as a key argument.
In the late 1980s Fiona Clark created two albums of intimate photographs of four New Zealanders who had been diagnosed with HIV. While Fiona visually documented the day to day activities of Alistair, Grant, Peter, and Sherrin, they in turn contributed their own words and thoughts to the album.
The Big Gay Out is a fun event held every year at Coyle Park in Auckland. It began in 2000 and has grown bigger every year. It includes music, dancing, food stalls, and even funny contests like throwing handbags!
It’s one of the most well-known events for the (LGBTQIA+) community in New Zealand. The fun, party vibe is similar to other events from the 1990s, like the Hero and Devotion festivals in Auckland and Wellington.
At many of these events, drag performances (where people dress up and perform in glamorous or over-the-top ways) were a big part of the celebration — especially by gay men.
Prime Minister Helen Clark walks with drag queen Buckwheat - 2005
"HOMOSEXUALITY is unnatural and Perverted. It is SIN" - 2006
Colin Mathura-Jeffree (centre) poses at Big Gay Out - 2011
Condoms are given out by NZ Armed Forces - 2013
In 2004, a new law called the Civil Union Act was passed in New Zealand. It let same-sex and opposite-sex couples have their relationship officially recognised by law — kind of like marriage, but they couldn’t adopt children as a couple.
Then in 2005, another law gave equal rights to people in marriages, civil unions, and de facto relationships (when couples live together like they’re married but aren’t).
Feelings within the gay and lesbian community about civil unions were mixed. Some argued that it was a lesser form of marriage and should be rejected. Others felt that marriage was a heterosexual idea not worth taking up. But for many couples the opportunity to celebrate their relationship and have it legally recognised was of great importance.
In 2013, the New Zealand Parliament passed a law that changed the definition of marriage so that same-sex couples could get married too. This law was introduced by Louisa Wall, a Labour Party MP.
Some conservative groups were against it, but most New Zealanders — especially young people — supported the change. The first same-sex marriages in New Zealand happened in August 2013.
Ewart Gray and Michael Edie, the first couple to be joined in a civil union in Dunedin.
How do you think these changes made LGBTQIA+ people feel?
Why is it important for laws to be fair to everyone?
Do you think younger generations helped bring about these changes? Why?
In your booklets, have a go at organising these events on the provided line. Some things to remember:
Events must be in chronological order (order of dates)
You must have a scale (spread out appropriately with dates)
On 6 July 2017, New Zealand’s Parliament formally apologised for the harm caused by the historic criminalisation of consensual homosexual activity. Justice Minister Amy Adams acknowledged the injustice, stating, "Today we are putting on the record that this house deeply regrets the hurt and stigma suffered by the many hundreds of New Zealand men who were turned into criminals by a law that was profoundly wrong, and for that, we are sorry." The apology marked a significant moment of recognition and reconciliation, addressing decades of discrimination and fostering healing for affected individuals and their communities.
Minister of Justice Andrew Little announced that under a newly enacted law, the first wiping of historic homosexual convictions had taken place. As of September 2018, there had been a total of 21 applications to wipe historic convictions. Nineteen have been made by individuals and two by family representatives. Thirteen applications have been successful, and six declined.
Where in the world is it still illegal to be queer?
This website shows where in the world being queer is still illegal, and what the punishments are for LGBTQIA+ people.